Lables:
Ethnic Groups, Lahu ethnic group, Tibeto-Burman Group
Proper name:
Lahu.
Other names:
Xa la vang, Co Xung, Khu Sung, Kha Quy, Co So, Ne Thu.
Local groups:
Lahu Na (black), Lahu Su (yellow), and Lahu Phung (white).
Population:
5,319 people (1999 census).
Language:
The Lahu language belongs to the Tibeto-Burmese language group (Sino-Tibetan
language family), but is closer to the Burmese.
Production activities:
The Lahu mainly practice slashes and burn cultivation, with high rotation
schedule. Lately, they have moved to wet rice cultivation on step terraces.
They are famous for bamboo plaiting (place mats, chairs), and for their metal
work and smithing. Hunting, fishing, and gathering fruit play an important role
in their economy.
Diet:
The Lahu have shifted from eating mostly corn and sticky rice to a diet of
regular rice. They like to eat bird and animal meat which they hunt themselves,
or fish caught from the brook. Bamboo, bean soup, and pumpkin also form part of
the Lahu diet.
Clothing:
The Lahu don't have a tradition of planting cotton. In former times, women used
to bring wild animal meat, field mushroom, opium, and precious forest and
native products to trade with other ethnic groups for cotton. Then they wove
the cotton into textiles themselves. Women wear long pants and blouses. They
wear two layers of blouses; the one inside has long sleeves and buttons on the
right underarm. The outside one has short sleeves with buttons on the front.
They only wear the outside blouse on festival occasions.
Housing:
In the past, the Lahu built houses and tented shelters randomly right on the
field site, on the high mountains of Pa U and Pa Ve Su villages of Muong Te
district (Lai Chau province). The roof was traditionally made from leaves; it
is said that when tMarriage: Young Lahu men and women are free to date when
they reach the marrying age. A Lahu marriage has to go through many steps.
Among all the gifts that the groom's family bestows to the bride's, there has
to be squirrel meat. After the wedding, the bride will move to the groom's
family. However, the custom of staying at the bride's family is still practiced
for those who don't have all the necessary gifts, especially silver.
Birth:
Lahu women are allowed to give birth in their rooms with their mother-in- law's
or her sister's help. After the first day, the child will have a naming
ceremony. The infant is named according to the day it was born; thus within the
Lahu community, many people have the same name. If a child grows up slowly or
is often sick, it might have another naming ceremony.
Funerals:
When there is a death, the family of the deceased will fire some shots to chase
away the ghosts and to announce the news to neighbors and relatives. The coffin
is usually a piece of log, cut in half, and then hollowed out the hour and
dates of the burial are chosen very carefully.
The
Lahu do not have a permanent cemetery. Children mourn their parents for three
years, though there are no visible signs of mourning worn on their clothes or
in their hair.
Beliefs:
The Lahu worship their ancestors and deceased parents and loved ones on
particular occasions: on new rice day, the mid-July festival, when rice
planting is completed, or when there is a wedding or funeral. They don't have
the custom of worshiping on death anniversary day. The only things the Lahu
have when they worship their ancestors is rice wrapped in jungle leaves.
Hunting
wild game and the gathering of fruits and vegetables help supplement the Lahu
diet. These activities-as well as other work like cutting firewood, felling a
tree, or weeding in the forest-are avoided for three days during the New Rice
festival held in October or November. This practice offers the hope that plants
and trees will be green and plentiful for the whole year.
The
Lahu believe that God gives life and death. Moreover, they believe that there
are two houses in heaven: one called na de (sick house), the other called xo de
(dead house). If a person's spirit was sent to xo de, it is believed that person
will definitely die. If a spirit was sent to na de, then he/she will have to
arrange a worshiping ritual to ask for the spirit to come back, so he/she can
live longer. The Lahu believe that each person will live only for a certain
time that was already decided when he/she was born. However, sometimes, one can
live longer if one holds a worshiping called di cha. One has to go to a fortune
teller to find out his/her bad luck.
Education:
In former times, the Lahu did not have their own writing system. Today, they
learn the national language. The Lahu use an oral. calendar system which
divides a year into 12 months, with each month compared to a different animal.
They know much about herbal medicines found in the forest. So, to keep the
secret, and to hope to have the most results from these medicines, the Lahu
usually imbue herbal medicines with ritual and religious beliefs. When the Lahu
want to go get the medicine, they keep this information to themselves and won't
talk to anybody for the whole day; then they creep into the forest for the
medicine.
Artistic activities:
The Lahu like to listen to, and are good at, pan-flute, flute, and drum. Every
afternoon, children gather around the family hearth, or by a creek side, to
play and sing while tapping at a tree to make the rhythms.
This
article written by Lanh Nguyen from Vietnam Package Tour
For
original article, please visit:
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